Rejecting Patriarch Bartholomew, Greek Priest Addresses Orthodox Christians on 200th Anniversary of Greek Revolution

Fr. Ioannis Fortomas, having left the Constantinople Patriarchate, and having been embraced by the Russian Orthodox Church, offers a clarion call to Greek Orthodox Christians everywhere . . .

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When we commemorate the Metropolitan in the Liturgy, we do so out of submission to his authority. The commemoration of the local Metropolitan does not necessarily signify our prayers for his health or longevity; rather it is a token of our canonical subordination as a parish and Eucharistic community to a certain bishop.

Greek Orthodox Christians must reflect carefully on this fact. Will they continue to subordinate themselves to shepherds whose only interest is the dissolution of Hellenism and Orthodoxy with the substitution of what St. Kosmas termed the “ψευτο ρωμαϊκό” that is, a false Orthodoxy, a false Christianity, a false Hellenism?

Now, two hundred years after the glorious Greek Revolution, again, we are called to muster our defense of everything sacred: Our Christianity, our Hellenism. We do this by arming ourselves with the weapons of faith.

Unlike in 1821, these are not literal weapons. They are the weapons of piety, of conviction, of knowledge, of evangelical truth. We have allowed the Constantinople Patriarchate to create a false “Orthodoxy” in Ukraine to the detriment of the canonical Ukrainian Orthodox Church led by the saintly Metropolitan Onuphry. One of the false “bishops” acknowledged by Constantinople — just yesterday — declared that faithful of the canonical church should be “marked on the ear” as we “mark stray dogs.”

The glorious generation of 1821 such as Kolokotronis, such as Makriyiannis, such as Papaflessas would in no way tolerate such ridicule and stain as a matter of principal. We have allowed the Constantinople Patriarchy and its affiliates to subsist off of our work and labors and to create a plutocracy off of the labors of our fathers and grandfathers which has not benefited Hellenism in the least.

It is my sincere conviction that now, Greek Orthodox Christians must vote with their feet. Complacency with the agenda of the Patriarchare at Constantinople means one thing only: Hellenic Orthodoxy won’t live to see a 300th year anniversary of the Greek Revolution.

In essence, the patriarchate of Constantinople, despite its claims at persecution by the Turkish state authorities, has enjoyed the relative tolerance of Turkey as of late. In fact it praises the Turkish government often and is often used by the Turkish government as a propaganda platform.

The vast majority of the Patriarchate’s flock (and thus income) are Greeks of the USA, Australia, Canada, Germany, and the UK (Greek Cypriots in the case of the later). In the last one hundred years, the Patriarchate of Constantinople has, in general, aided western allied (American, British) interests — since the Allied Occupation of Constantinople until our present day.

In return, the Patriarchate is “guaranteed” its existence in Turkey — i.e. the western powers apply the proper pressure on the Turkish authorities which do not do what they did in 1955 (search for “Istanbul pogroms” on Wikipedia) to the rest of Constantinople’s Hellenism, to the 2000 or so remaining Romoioi of the City: decimate and expel them.

As is well documented — and has been generously commented on as of late — the Patriarchate of Constantinople mistakes its interests with those of the West. Certainly, western powers such as America have declared common cause with Constantinople and the evidence of their cooperation, especially as concerns the birth of the schismatic false “church” in Ukraine is ample.

In fact, this information is confirmed by the western powers themselves. One need look not further than the former Secretary of State’s (Pompeo’s) statement: “Took action on lots of fronts with Russia, including religious freedom. I made sure the U.S. supported international recognition of the Orthodox Church of Ukraine, helped the Metropolitan escape Russian influence,” which was posted on Twitter.

Western powers historically attempted a “containment” of Russia, using every means possible to this achievement. Napoleon did so and Hitler did so. Communism is no doubt a supreme evil and ought to have been contained and stopped. Yet, for the duration of my lifetime Communism has ceased to exist in Russia. The USSR collapsed some 31 years ago.

The world should understand the first victims of Communism were the Russian people themselves, and the Russian church itself. Communism is the supreme evil to which the Russian Church fell victim, as is testified by the New Martyrs and Confessors of Russia, whose memory we recently celebrated. The Russian Church and the Russian Orthodox faithful earned “top of the list priority” in the persecutions driven by the Soviet regime.

As the West continues its traditional assault on Russia, it seems the Constantinople Patriarchy has confused its interests both political and ecclesiastical with those of the Western powers, and thus its “war” on the canonical Ukrainian Orthodox Church by the establishment of a false “autocephalous” “church” in Ukraine.

What does the survival of Orthodoxy have to do with these events? It is clear that the shepherds of Hellenic Orthodoxy and the political authorities that rule Greece — i.e. the Mitsotákis government — are taking us for a shipwreck of the finest caliber. This is quite fitting; it is quite “Byzantine” of them.

Similar courses of action were followed in other times by the Patriarchate of Constantinople co-operating with the Byzantine empire — read the life of St. Simeon the New Theologian and find out how the illustrious ecclesiastical authorities of the time buried icons of St. Simeon’s spiritual father to extinguish his veneration which they considered blasphemy. St. Simeon was finally exiled for speaking eternal truths to the Constantinople Patriarchy.

Prior to this, many know well that St. John Chrysostom himself died as a disgraced former bishop of what is today the Greek Orthodox Church, which promulgated his exile, ultimately causing his death. Thus, St. Simeon the New Theologian wrote of the bishops of the Constantinople Patriarchate (as if Christ was speaking to them):

They (the bishops) unworthily handle My Body and seek avidly to dominate the masses... They are seen to appear as brilliant and pure, but their souls are worse than mud and dirt, worse even than any kind of deadly poison, these evil and perverse men! (Hymn 58)

How is the Russian Patriarchy different, you ask? Never did the Russian Patriarchy claim any rights and prerogatives not its own. Never did it begin teaching that it is “first among unequals” — Constantinople has done so. Meanwhile, the Russian Orthodox Church freely has apologized for its historic errors. The persecution of Old Believers, the imprisonment of St. Maxim the Greek are examples.

The Russian Church historically has also stood up to the Russian state. The death (execution) of Metropolitan Philip II of Moscow is a testimony to this. The suspicious death (likely poisoning) of Patriarch Tikhon is also testimony of this.

And what has Constantinople ever apologized for? How has Constantinople or the Church of Greece ever stood up to the State’s interests when their end result is the destruction of Christianity and the family unit? Archbishops Seraphim and Christodoulos of Athens are exceptions. The later resisted the intrigues of the Constantinople Patriarchy to the point where they struck his (Christodoulos’) name from the dyptics.

Since Constantinople is leading Hellenic Orthodoxy, I as a Greek Orthodox priest — though now safe within the Russian Orthodox Church — will never stop proclaiming that modern Constantinople is leading Orthodoxy and Hellenism to a cliff, to destruction, and to ultimate demise.

There is certainly no contempt within me for the See itself. There is only righteous disdain for the decisions of the men who occupy the See. Invoking the intercession of such Fathers such as St. John Chrysostom, St. Maximus the Confessor, and St. Simeon the New Theologian, I bring to mind the ancestors of today’s Greeks who fought their way out of Turkish slavery and into the light of freedom.

Look around yourselves, and at least in the secrecy of your own interior thoughts and life, be honest with yourselves: is this the Hellenism and Orthodoxy they were shot, burned alive, and roasted over open coal-fires for?

Fr. Ioannis Fortomas




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