Repin is a huge Russian favorite, considered the best Russian artist by many. See more of his works by clicking his name below.
A few of the most famous Russian Christian artists:
Our top 10 favorites: A purely subjective list of paintings and artists we love.
To see all of the over 100 paintings in this series, click here.
About this series: As we learned about Russia's traditional faith, Russian Orthodox Christianity, we discovered an enormous, mostly forgotten treasure of striking Christian paintings, mostly unknown in the West, starting from approximately the early 1800s, and continuing to this day.
So far we have cataloged over 150 images, and are discovering more all the time. We will gradually be getting them all online. If you know of a painter or sculptor which we can add to the series, please let us know in the form below. You can see the entire list of what we already have online here.
'The Revival of the Daughter of Jairus' was finished in 1871. The size of the picture - 90" x 150"
Link to high resolution image.
The episode of the daughter of Jairus is a combination of miracles of Jesus in the Gospels (Mark 5:21–43, Matthew 9:18–26, Luke 8:40–56).
The story immediately follows the exorcism at Gerasa. Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name Yair), a patron or ruler of a Galilee synagogue, had asked Jesus to heal his 12-year-old daughter.
As they were traveling to Jairus' house, a sick woman in the crowd touched Jesus' cloak and was healed of her sickness. Jesus turned round to the woman and said "Daughter, your faith has made you well. Go in peace." (see Luke 8:43-48) (Christ healing the bleeding woman). In the 2nd and 3rd Gospel's version, a messenger arrived with the news that Jairus' daughter had died, and he was advised not to trouble Jesus any further. However, Jesus responded:
Be not afraid, only believe. (Mark 5:36)
Jesus continued to the house, where there were "flute players and crowd making a commotion" (Mark 5:23). He informed all those present that the girl was not dead but asleep. He then went upstairs and restored the little girl to life. In Mark's account, the Aramaic phrase "Talitha Koum" (transliterated into Greek as ταλιθα κουμ and meaning, "Little girl, I say to you, get up!") is attributed to Jesus.
Ilya Yefimovich Repin was born in Chuguyev, in Kharkov Governorate, Russian Empire into a family of "military settlers". He was the most renowned Russian artist of the 19th century, when his position in the world of art was comparable to that of Leo Tolstoy in literature. He played a major role in bringing Russian art into the mainstream of European culture. His major works include Barge Haulers on the Volga (1873), Religious Procession in Kursk Province (1883) and Reply of the Zaporozhian Cossacks (1880–91).
About the Great Russian Christian Art series:
Russia has a wonderfully rich heritage of Christian and Bible-themed painting which reached its zenith in the second half of the 19th century, as part of the realist school. Many of the canvases are enormous, filling an entire wall of a large public hall. Some of them took decades to complete. They are a striking and beautiful testimony to how deeply ingrained Christianity is in Russian history, culture, philosophy, thought, indeed, in her very soul. They are a delight to behold.
As Russia emerges as a leader in the return to traditionalism, this style of painting is again in vogue, and there are also several contemporary Christian painters creating extraordinary canvases. Indeed, Moscow has an excellent art academy dedicated to this style, a topic we covered in the profile of Ilya Glazunov, a leading, recently deceased painter in this genre. See: A Conservative Russian Lion With Real Mass Influence – The Painter Ilya Glazunov
Many of these paintings and artists are hardly known in the West, dismissed by the secular, atheist, globalist modern 'art' vogue. We are delighted to bring you this series, which consists of several dozens of works. You can see all of the works in this series by clicking here.
We think you’ll enjoy them as much as we do.
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